Shraadh Pitra Sadhana

Shraadh means to offer with devotion or to offer one's respect. Shraadh is a ritual for expressing one's respectful emotions for the ancestors. Based on Indian texts a soul has to wander about in the varied worlds after dying and has to undergo a lot because of past karmas. Shraadh is a means of assuaging this suffering.

Shraddhyaa Kriyate Yaa Saa: Shraadh is the ritual completed to satiate one's ancestors.

The nature's cycle keeps on going in line with its mounted programme and similarly man to retains moving from the birth to dying then again to beginning and so on. This goes on and on endlessly and souls that have passed away keep taking birth in new forms.

This cycle was set into process by the Almighty and our historical Rishis and Yogis divided the human life from start to demise into varied parts so that man could lead a balanced life and attain the tasks in his life which might be vital for his existence. They designated specific rituals for every part of a person's life so that life could possibly be lived to the full.

Along with this they also suggested man to offer his thanks and gratitude to the Almighty and search his divine blessings in order that he could lead a cheerful, contented and divine life full of all comforts and pleasures.

In accordance with Hindu tradition life is split into numerous elements and equally there are different Samskars which mark a selected phase or a part of life. When a soul enters the womb or when a lady becomes pregnant Punsavan Samskar is accomplished.

On birth of the child Choodamani Samskar is done. When the child begins his schooling the Upanayan Samskar is accomplished which marks the part of growth of an ignorant individual right into a knowledgable person.

Equally when an individual becomes younger Vivah Samskar is completed whereby he gets married and enters into a new phase of life. All through his life he has to go through several Samskars and when finally he will get outdated and dies the Kapal Kriya Samskar is achieved because the soul leaves to take birth in a brand new body.

Thus this system is very properly organised and it's based on human emotions and feelings. Even after dying the hyperlink with the soul continues and in India every year a ritual is carried out to supply one's respect and like to the departed soul.

Within the historic textual content Garud Puraan and different Puraans it is clearly said that by providing meals to dead one's ancestors their souls really feel satiated and so they bless the individual with wealth, kids, information, joys, pleasures and a total life.

Shraadh is that this ritual well known throughout India and it wants no special introduction. But very few people are conscious that there are twelve forms of Shraadh.

Nitya Shraadh
It's accomplished daily. And on this ceremony sesame seeds, grains, water, milk, fruit, vegetables and meals are offered to the departed soul daily.

Neimitik Shraadh
It's also known as Ekodisht Shraadh. In it food is offered to an odd number of priests say 1, 3, or 5 in number.

Kaamya Shraadh
In it prayers and respect is offered to the departed soul with the purpose of fulfilment of some wish.

Vriddhi Shraadh
It is done for acquire of prosperity and children. Only persons who've gone by means of Upanayan Samskar ought to do it.

Sapindan Shraadh
In it four clear vessels are taken and in each some water blended with fragrance and sesame seeds is taken.
These 4 are symbolic of Pretaatma (wandering spirits), Pitaatmaa (spirits of upper souls), Devaatmaa (spirits which are divine) and other unknown souls. Then the water from the first vessel is poured into the second.

Paarvann Shraadh
It is executed on a moonless night or on some special occasion.

Goshtth Shraadh
It is accomplished for achieve of cattle.

Shurdhyarth Shraadh
It is accomplished with the help of clergymen for achieve of wealth, amd for appeasing students and ancestors.

Karmaang Shraadh
In it prayers are supplied to the ancestors when a lady becomes pregnant or when Seemaantonayan and Punsavan Samskars are being accomplished.

Deivik Shraadh
In it oblations are made with ghee within the holy fire for good luck in travels and to hunt the well wishes of deities.

Oupcharik Shraadh
It's done for physical well being and riddance from diseases.

Saanvatsarik Shraadh
It's best amongst all Shraadhs and it is accomplished on the day on which the soul departed. It is a crucial ritual for within the text Bhavishya Purann Lord Solar says - I do not settle for the prayers of a person who does not carry out Saanvatsarik Shraadh and neither do Vishnu, Brahma, Rudra and other deities.

Therefore one ought to certainly carry out this ritual annually on the day the ancestor passed away.

It's said in the texts that a person who doesn't accomplish the Shraadh of his lifeless dad and mom has to suffer much in life and even after. He might even be born in lower planes of existence as a result.

Some may ask what they need to do if they don't bear in mind the dates of passing away of their mother and father?

Such a person should do Shraadh on the moonless night time in the month of Shraadhs. Shraadh for lifeless girls people should be done on the ninth day of darkish fortnight of the lunar calendar.

Shraadh is completed not only for lifeless mother and father but all ancestors whose names one may not bear in mind or whose dates of passing away aren't remembered.

This ritual is symbolic of giving respect to the useless ancestors and a method of getting their blessings and effectively wishes. Therefore each person should carry out Shraadh.

However merely inviting some monks and offering them meals and presents will not be enough. Relatively one should embrace a Sadhana in this process. Solely then is the ritual fruitful. Following is the Sadhana for this purpose which each and every person ought to try with full faith and devotion for gaining the utmost from the departed souls.

Sadhana Articles- Pitra Yantra and Shanti Beej

Time- On the date on which the ancestor's death do that Sadhana early within the morning in Brahm Muhurat i.e. between 5 and 7 am.

One ought to sit going through South for this Sadhana.

The main good thing about this Sadhana is that by way of it the lifeless ancestor feels absolutely satiated in whichever place he may be at that moment. If he has taken delivery in some lower airplane he becomes free from it and is born in a very good family.

In a way it is a Sadhana for freeing the lifeless one's spirit from lower planes of existence and propelling it upwards.

It is a very simple and simple Sadhana and any individual can accomplish it with none problem.

Get up early within the morning and have a bath. Put on contemporary white clothes and sit on a white mat going through South.

Place earlier than yourself the articles to be gifted to the priest. In a place draw a human determine with vermilion and on it place Pitra Yantra.

Offer on it flowers, incense. Subsequent chanting the following Mantra eleven instances place the eleven Pitreshwar Shaanti Beejs in the plate one by one.

| Om Amukam Pitre Namah |

ॐ अमुकं पित्रे नमः

In the above Mantra the word Amukam needs to be replaced by the ancestor's title while chanting the Mantra.

Then chant the Mantra for fifteen minutes conserving your gaze fixed on the Yantra. After the Sadhana is over drop the Yantra and the eleven Beejs in a river or pond. Offer the items to some priest and also provide him meals.

Earlier than starting the Sadhana take water in the hole of your proper hand and pledge that you are doing this Sadhana for the satiation and emancipation of your ancestors. Separate Sadhana ought to be done for both parents.

^{See puja/sadhana rules and regulation}

^{See- about Diksha}

^{See- success rules of sadhana}

^{See- Mantra jaap rules}

^{See- Protect yourself during sadhana/puja}