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Manasa devi puja for wealth

Mata Manasa Devi, the snake goddess, is worshiped by Hindus, mainly for the prevention and cure of snakebites...

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Manasa devi Puja

Beneficial for infections, allergy, snake fear, snake in dreams and prosperity.

Mata Manasa Devi, the snake goddess, is worshiped by Hindus, mainly for the prevention and cure of snakebites and infectious diseases like smallpox and chicken pox as well as for prosperity and fertility. She stands for both 'destruction' and 'regeneration', almost like a snake shedding its skin and being reborn.

Mata Manasa- A Graceful Deity

The idol of the deity is depicted as a graceful lady along with her physique, adorned with snakes and sitting on a lotus or standing on a snake, beneath a hooded cover of seven cobras. Mata Manasa is usually seen as 'the one-eyed goddess', and generally portrayed along with her son Astika on her lap.

Legendary Lineage of Manasa

Also called 'Nagini,' the feminine serpentine avatar or 'Vishahara,' the deity who annihilates poison, Manasa, in the Hindu mythology, is thought to be the daughter of sage Kasyapa and Kadru, the sister of the serpent-king Sheshnag. She is the sister of Vasuki naag, king of Nagas and spouse of sage Jagatkaru. A simplified description of the parable regards Manasa because the daughter of Bhagawan Shiva. Myths have it that she was rejected by her father Shiva and husband Jagatkaru, and hated by her stepmother, Chandi, who scooped out one in every of Manasa's eyes. Consequently, she seems to be foul-tempered, and benevolent solely in the direction of her devotees.

Mata Manasa, a Highly effective Demigoddess

Mata Manasa, as a consequence of her combined parentage, is denied full godhead. Historic Hindu mythology within the Puranas, describe the story of the birth of this highly effective serpentine deity. Sage Kashyapa created goddess Manasa from his 'mana,' or mind, therefore she might management the reptiles that have been making have on earth and Bhagawan Brahma completed her the presiding deity of snakes. It's thought that Bhagawan Krishna granted her divine standing and she or he established herself within the pantheon of gods.

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