Bagalamukhi Sadhana Shivir

शिवानंद दास जी के मार्गदर्शन मे


बगलामुखी साधना शिविर


Bagalamukhi Sadhana Shivir


27-28 APRIL 2024 at Vajreshwari near mumbai.


मुंबई के निकट वज्रेश्वरी मे महाविद्या बगलामुखी साधना शिविर का आयोजन होने जा रहा है. इस साधना के द्वारा छुपे शत्रु, नजर, तंत्र बाधा के साथ नौकरी ब्यापार की रुकावट मे लाभ मिलता है. इसमे हरिद्रा गणेश व मृत्युंजय भैरव के साथ माता बगलामुखी की साधना १२५००० मंत्र के साथ साधना संपन्न काराई जाती है. ये साधना हर तरह की खुशियां प्रदान करती है. परिवार मे सुख समृद्धि लाती है.


इसमें भाग लेने के दो तरीके है एक तो शिविर मे आकर साधना में भाग ले सकते है दूसरा आप ऑनलाइन भी भाग ले सकते हैं अगर आप भाग लेना चाहते

हैं तो नीचे डिस्क्रिप्शन में लिंक दिया है वहां पर फॉर्म भरकर आप इस शिविर मे शामिल हो सकते है


BAGALAMUKHI SADHANA SHIVIR- BOOKING


Call for booking-91 7710812329/ 91 9702222903

27-28 APRIL 2024- BAGALAMUKHI SADHANA SHIVIR AT VAJRESHWARI

  • TIME: 11AM TO 8PM
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  • divyayoga.shop@yahoo.com
  • 91 7710812329
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Chhinnamasta anushthan

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Chhinnamasta usually spelled Chinnamasta and in addition referred to as Chhinnamastika and Prachanda Chandika...
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Chhinnamasta spell

Chhinnamasta usually spelled Chinnamasta and in addition referred to as Chhinnamastika and Prachanda Chandika, is likely one of the Mahavidyas, ten Tantric goddesses and a fierce facet of Devi, the Hindu Divine Goddess. Chhinnamasta will be simply recognized by her formidable iconography. The self-decapitated mata holds her personal detached head in a single hand, a scimitar in another. Three jets of blood spray out of her bleeding neck and are drunk by her severed skull and two entourage. Chhinnamasta is often depicted standing on a copulating couple.

Chhinnamasta is related to the idea of self-sacrifice in addition to the development of the kundalini - non secular power. She is taken into account each as an emblem of self-management on sexual need in addition to an personification of sexual vitality, relying upon understanding. She symbolizes each points of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice - generally with a maternal component, her sexual supremacy and her self-harmful fury. Although she enjoys support as a part of the Mahavidyas, her particular person temples (mandir) - largely present in Northern India and Nepal - and particular person public pooja is uncommon, resulting from her fierce nature and her status of being harmful to method and pooja. Her particular person pooja is controlled to heroic, Tantric pooja by Tantrikas, yogis and world renouncers.

Chhinnamasta is acknowledged by each Hindus and Buddhists. She is carefully associated to Chinnamunda - the severed-headed type of the Tibetan Buddhist mata Vajrayogini.

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